One of Church Growth's primary tools is to coax people into a special place once a week where God is the focus of the entire event (traditionally, a service on Sunday morning). The idea is that if people will think about God for a few hours on Sunday, maybe they'll also consider him the other 166 hours during the week. All manner of resources are expended to make those few precious hours as efficient and relevant as possible. Countless programs are concocted to try and connect people with God at other times. The amount of blood, sweat, prayer, and tears expended in this paradigm is extraordinary.
As a reward for all that effort, Church Growth has been extremely successful. The gospel has reached more corners of the world than ever thought possible in the last 100 years. But without going into the problems associated with Church Growth, let me propose another way to answer those fundamental questions. Let’s assume that you’ve tried Church Growth and found it wanting. Or, you’ve simply run out of silver bells and cockle shells and pretty maids all in a row. This next paradigm I would like to describe is much less popular and remains largely untried in North America. Again, for lack of a better name, I will call it the 'Subversive Community'.
'Subversive' is an odd word to associate with Christian ministry, but that is only because of its uses in recent world history. Webster's defines 'subvert', "to overturn or overthrow from the foundation." It's origin is Latin, "subvertere, literally, to turn from beneath." Eugene Peterson has a great description of this paradigm's assumptions:
"Three things are implicit in subversion. One, the status quo is wrong and must be overthrown if the world is going to be livable. It is so deeply wrong that repair work is futile. The world is, in the word insurance agents use to designate our wrecked cars, totaled.
Two, there is another world aborning that is livable. Its reality is no chimera (illusion). It is in existence, though not visible. Its character is known. The subversive does not operate out of a utopian dream but out of a conviction of the nature of the real world.
Three, the usual means by which one kingdom is thrown out and another put in its place - military force or democratic elections - are not available. If we have neither a preponderance of power nor a majority of votes, we begin searching for other ways to effect change. We discover the methods of subversion. We find and welcome allies."
(Mike Bishop) at http://www.whatischurch.com/vc/subversive_community.htm
